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"In My Time of Dying" (also called "Jesus Make Up My Dying Bed" or a variation thereof) is a gospel music song by Blind Willie Johnson. The title line, closing each stanza of the song, refers to a deathbed and was inspired by a passage in the Bible from Psalms 41:3 "The Lord will strengthen him upon the bed of languishing, thou wilt make all his bed in his sickness".
"John Brown's Body" (Roud 771), originally known as "John Brown's Song", is a United States marching song about the abolitionist John Brown. The song was popular in the Union during the American Civil War. The song arose out of the folk hymn tradition of the American camp meeting movement of the late 18th and early 19th century. According to an ...
The song's title refers to John of Patmos in his role as the author of the Book of Revelation. A portion of that book focuses on the opening of seven seals and the resulting apocalyptic events . In its various versions, the song quotes several passages from the Bible in the tradition of American spirituals .
"The Anacreontic Song", also known by its incipit "To Anacreon in Heaven", was the official song of the Anacreontic Society, an 18th-century gentlemen's club of amateur musicians in London. Composed by John Stafford Smith , the tune was later used by several writers as a setting for their patriotic lyrics.
An African-American gospel song, "C'aint no grave," has been traced back to a 1933 Chuch of God in Christ hymnal by blogger Debi Simons [1]. That version was recorded by Bozie Sturdivant in July 1942 (and released in 1943 as "Ain't No Grave Can Hold My Body Down") in a slower, gospel style and in 1946-7 by Sister Rosetta Tharpe with barrelhouse ...
[citation needed] The line "If I touched the hem of His garment, His blood has made me whole" alludes to the story of the woman whose issue of blood was healed by touching Jesus' garment, in the Gospel of Luke at 8:43–48. She had been ritually unclean for so long as it persisted, according to the Book of Leviticus at 15:25–27.
Sing to Jesus" is a Christian hymn by William Chatterton Dix. Dix wrote the hymn as a Eucharistic hymn for Ascension Sunday. [1] It is also commonly sung as an Easter hymn. It was originally titled "Redemption through the Precious Blood" and is based on Revelation 5:9. [1] Dix felt Church of England hymnals lacked sufficient Eucharistic hymns. [2]
Every link was Jesus' name Keep your hand on that plow, hold on Oh Lord, oh Lord, keep your hand on that plow, hold on Mary, Mark, Luke and John All these prophets are dead and gone Keep your hand on that plow, hold on Oh Lord, oh Lord, keep your hand on that plow, hold on Well, I've never been to Heaven But I've been told streets up there