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King Joash of Judah. prophecy of Jonah [1] during the time of Babylonian captivity, though dating of the book ranges from the 6th to the late 3rd century BC. c. 796 BC–c. 768 BC [citation needed] King Amaziah of Judah. prophecy of Amos, Hosea. c. 767 BC–c. 754 BC [citation needed] King Uzziah of Judah c. 740 BC–c. 700 BC [citation needed ...
The first establishes Isaiah as a prophet of Judea during the reign of Hezekiah; the second relates Isaiah's actions during the siege of Jerusalem in 597 BC by Sennacherib; and the third warns the nation of coming doom. [43] [40] Paralleling the Hebrew Bible, [44] Islamic tradition states that Hezekiah was king in Jerusalem during
Isaiah 7:14, where the prophet is assuring king Ahaz that God will save Judah from the invading armies of Israel and Syria, forms the basis for Matthew 1:23's doctrine of the virgin birth, [44] while Isaiah 40:3–5's image of the exiled Israel led by God and proceeding home to Jerusalem on a newly constructed road through the wilderness was ...
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
Obadiah – Biblical prophet to whom authorship of the Book of Obadiah is attributed; Jehu – Biblical prophet and son of Hanani; Azariah – Biblical prophet credited with persuading King Asa of Judah to carry out reforms; Jahaziel – Prophet in the Hebrew Bible; Eliezer – Name shared by multiple Biblical figures; Elijah – Biblical prophet
Hezekiah asked for a sign, and Isaiah asked him whether the shadow should go forward ten degrees or go back ten degrees. Hezekiah said it should go back, and the account states, "Isaiah the prophet cried unto the LORD: and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz." The narrative of his sickness ...
The story of the Assyrian siege is told in the biblical books of Isaiah (7th century BC), Second Kings (mid-6th century BC) and Chronicles (c. 350–300 BC). [3] As the Assyrians began their invasion, King Hezekiah began preparations to protect Jerusalem. In an effort to deprive the Assyrians of water, springs outside the city were blocked.
If the king trods on the back of his enemies (see Joshua 10:24), they poetically become his "Footstool" 2. In contrast to v.1, God is spoken of in the third person. The Zion tradition (see Isaiah 2:1–4; 60:1–22) and royal tradition are here connected. While v.1-2 express the great power of the king, they also emphasize it comes from God ...