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Two schools of thought exist on the meaning of hex signs. One school ascribes a talismanic nature to the signs; the other sees them as purely decorative. [2] Both schools recognize that there are sometimes superstitions associated with certain hex sign themes and neither ascribes strong magical power to them. [3] The Amish do not use hex signs. [2]
Symbols of the Occult. WW Norton. ISBN 978-0-500-02403-4. Koch, Rudolf (1955). The Book of Signs: which contains all manner of symbols used from the earliest times to the Middle Ages by primitive peoples and early Christians. New York. ISBN 0-486-20162-7. {}: CS1 maint: location missing publisher
It represents happiness and good fortune and the Pennsylvania German people, and is a common theme in hex signs and in fraktur. The word distelfink (literally 'thistle-finch') is (besides Stieglitz ) the German name for the European goldfinch .
The tradition of hex signs painted on Pennsylvania barns in some areas is believed by some to relate to this tradition; the paintings consisted of geometric star patterns thought to have talismanic properties, though many hex signs are made simply for decoration.
The idea of “Rumspringa” has a specific spot in the American imagination. A rite of passage for young people in some Amish communities, Rumspringa is seen by most outsiders as a wild time away ...
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Some hex signs incorporate star shapes, while others may take the form of a rosette or contain pictures of birds and other animals. [ 7 ] The term barnstar has been applied to star-shaped anchor plates that are used for structural reinforcement, particularly on masonry buildings from the 18th and 19th centuries.