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Ar-Rahman [1] (Arabic: ٱلرَّحْمَانِ, ar-raḥmān; meaning: The Merciful; [2] Most Gracious; [3] Most Merciful [4]) is the 55th Chapter of the Qur'an, with 78 verses; . The Surah was revealed in Mecca and emphasizes themes of mercy, creation, and the relationship between Allah and humanity, making it a significant chapter in Islamic ...
Page from the Qur'an manuscript with the fragment of the surah Al-Waqi'a. Kufic script, North Africa, 10th century. Museum of Islamic Art, Doha Right-hand half of a double-page frontispiece of the Mamluk Qur'an with verses 75-77 of the surah Al-Waqi'a in kufic script.
But the Prophet (pbuh) used to recite two equal surahs in one rak'ah; he would recite (for instance) surahs an-Najm (53) and ar-Rahman (55) in one rak'ah, surahs Iqtarabat (54) and al-Haqqah (69) in one rak'ah, surahs at-Tur (52) and adh-Dhariyat (51) in one rak'ah, surahs al-Waqi'ah (56) and Nun (68) in one rak'ah, surahs al-Ma'arij (70) and ...
The Battle of Uhud (3 AH). [6] Imran in Islam is regarded as the father of Mary. This chapter is named after the family of Imran, which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus ; 3-4 4: An-Nisa: ٱلنِّسَاء an-Nisāʾ: The Women: 176 (24) Madinah: 92: 100: Whole Surah [6]
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
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Examples of the attributes are the name of "ar-Rahman" contains the attributes "mercifulness in general", [3] or "fundamental mercy". [28] According to Sahih Bukhari and Muslim, Allah has 100 kinds of Rahmat (grace/godsend), whereas only one of them already revealed to this world, while the other 99 still withheld for the afterlife.
The chapters are divided into "Meccan" and "Medinan" sections mostly due to stylistic and thematic factors. Classification of the chapters into these periods is based upon factors such as the length of the verse and the presence or absence of certain key concepts or words (e.g., al-Rahman as the name of God). [3]