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The 10th Sikh Guru had indicated within The 52 Hukams of Guru Gobind Singh that "a Sikh’s daughter must be married to a Sikh". In 2014, the Sikh Council in the UK developed a consistent approach towards marriages in Gurdwaras where one partner is not of Sikh origin, following a two-year consultation with Gurdwara Sahib Committees, Sikh ...
Sikhism has no specific teachings about homosexuality and the Sikh holy scripture, the Guru Granth Sahib, does not explicitly mention heterosexuality, homosexuality or bisexuality. Many have opened this up to interpretation, but it is argued that the guru's teachings were based on the ground of equality for all and homosexuality is no exception.
The Sikh Gurus and various Sikh saints did much to progress women's rights which were considerably downtrodden in the 15th century. To ensure a new equal status for women, [5] the Gurus [6] made no distinction between the sexes in matters of initiation, instruction or participation in sangat (holy fellowship) and pangat (eating together).
A few Sikh groups have put pressure on universities to stifle academic criticism of popular Sikh literature and theories of Sikh history. [21] In the early 1990s, Pashaura Singh, an academic of the Macleodian school, was campaigned against for challenging the authenticity of Guru Granth Sahib. Singh was pressured to withdraw sections of his thesis.
The idea of creating an online Sikh encyclopedia is attributed to Ash Singh after he had a television interview where the importance of documenting Sikh history, from both the distant past and present, was discussed. [2] Ash Singh partnered with Gurumustuk Singh Khalsa, then webmaster of SikhNet, to create SikhiWiki. [2]
The Sikhs were brought to Delhi in a procession with the 780 Sikh prisoners, 2,000 Sikh heads hung on spears, and 700 cartloads of heads of slaughtered Sikhs used to terrorise the population. [ 74 ] [ 75 ] They were put in the Delhi fort and pressured to give up their faith and become Muslims. [ 76 ]
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The field is seen as beginning around the mid-20th century, during the time of the partition of the Indian subcontinent into two domains: Pakistan and India. [1] Literature in European languages regarding Sikhs and Sikhism has existed since the 18th century but the institutional environment did not exist at that period to further these inquiries and attempts into a proper field of study. [1]