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The poutama is a stepped design signifying the growth of man, striving ever upwards. Tahekeheke (striped) designs refer to any distinct vertical patterning. The whetū (stars), purapura whetū (weaving pattern of stars) or roimata (teardrop) pattern is a geometric design using two colours and alternating between them at every stitch.
Some of the names of tukutuku patterns are: [3] poutama – a stepped pattern, said to represent whakapapa, learning and the ascent of the god Tāne-o-te-wānanga into the heavens to attain superior knowledge and religion. [8] [9] roimata toroa – meaning "albatross tears", formed with vertical stitches and said to represent misfortune and ...
Men generally received moko on their faces (moko kanohi), buttocks (raperape) and thighs (puhoro). Women usually wore moko on their lips ( ngutu ) and chins ( kauae ). Other parts of the body known to have moko include women's foreheads, buttocks, thighs, necks and backs and men's backs, stomachs, and calves.
An unfurling silver fern frond Koru kōwhaiwhai patterns on a rafter from the Ngāti Maru wharenui Hotunui The koru flag. The koru (Māori for 'loop or coil') [1] is a spiral shape evoking a newly unfurling frond from a silver fern frond. [2] It is an integral symbol in Māori art, carving and tattooing, where it symbolises new life, growth ...
Moko facial tattoos were traditional in Māori culture until about the mid-19th century, when their use began to disappear. There has been something of a revival from the late 20th century. In pre-European Māori culture, they denoted high social status. Generally only men had full facial moko. High-ranked women often had moko on their lips and ...
Europeans introduced Māori to their more figurative style of art, and in the 19th century less stylised depictions of people and plants began to appear on the walls of meeting houses in place of traditional carvings and woven panels. The introduction of European paints also allowed traditional painting to flourish, as brighter and more ...
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The patterns and characters represented record the beliefs and genealogies of Māori. Practitioners often follow the techniques of their ancestors, but in the 21st century Māoritanga also includes contemporary arts such as film, television, poetry and theatre.