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Satipatthana (Pali: Satipaṭṭhāna; Sanskrit: smṛtyupasthāna) is a central practice in the Buddha's teachings, meaning "the establishment of mindfulness" or "presence of mindfulness", or alternatively "foundations of mindfulness", aiding the development of a wholesome state of mind.
The Satipaṭṭhāna Sutta [1] [note 1] (Majjhima Nikaya 10: The Discourse on the Establishing of Mindfulness), and the subsequently created Mahāsatipaṭṭhāna Sutta [2] (Dīgha Nikāya 22: The Great Discourse on the Establishing of Mindfulness), are two of the most celebrated and widely studied discourses in the Pāli Canon of Theravada Buddhism, acting as the foundation for contemporary ...
[1] [2] [note 1] The practitioner then engages in satipatthana by mindfulness of breathing. One pays attention to any arising mental or physical phenomenon, engaging in vitakka, noting or naming physical and mental phenomena ("breathing, breathing"), without engaging the phenomenon with further conceptual thinking.
The Paṭṭhāna (Pali: paṭṭhāna, Sanskrit: prasthāna, Jñāna-prasthāna, Mahā-Pakaraṇa, Paṭṭhāna-Pakaraṇa, "Book of Causal Relationships") [1] is a Buddhist scripture.
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The Satipatthana Sutta instructs the meditator to reflect thus: 'This body of mine, too, is of the same nature as that body, is going to be like that body, and has not got past the condition of becoming like that body.' Illustration of mindfulness of death using corpses in a charnel ground, a subset of mindfulness of the body, the first ...
It has the related meanings of calling to mind the wholesome dhammas such as the four establishments of mindfulness, the five faculties, the five powers, the seven awakening-factors, the Noble Eightfold Path, and the attainment of insight, [5] and the actual practice of maintaining a lucid awareness of the dhammas [6] of bodily and mental ...
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