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The manuscript is a codex (precursor to the modern book). and is the earliest known manuscript of the epistles of Jude and 1 & 2 Peter in their entirety, though a few verses of Jude are in a fragment designated as 𝔓 78 (P. Oxy. 2684). [3] P.Bodmer VII (Jude) and P.Bodmer VIII (1-2 Peter) form part of a single book (the Bodmer Miscellaneous ...
The author also claims to have witnessed the sufferings of Christ (1 Peter 5:1) and makes allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14). [22]
According to the Epistle itself, it was composed by the Apostle Peter, an eyewitness to Jesus' ministry. 2 Peter 3:1 says "This is now the second letter I have written to you"; if this is an allusion to 1 Peter, then the audience of the epistle may have been the same as it was for 1 Peter, namely, various churches in Asia Minor (see 1 Peter 1:1).
2 Peter 1 is the first chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.
For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
Catholic Mariology is the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation [1] [2] [3] in Catholic theology.According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without sin, hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than ...
The Gospel of Mary contains two of these discourses (7:1–9:4 and 10:10–17:7) [citation needed] including addresses to New Testament figures (Peter, Mary, Andrew and Levi) and an explanation of sin as adultery (encouragement toward an ascetic lifestyle) which also suit a Gnostic interpretation.
In Mary we see what God intends for his people as a whole. "She is given to us as a pledge and guarantee that God's plan in Christ has already been realized in a creature." [10] The Roman Breviary contains the Mass of the Blessed Virgin Mary, in which she is described as the new Eve: "Glorious are you, holy Mary, the new Eve. From you the new ...