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The Gospel of Baptism. St. Louis: Concordia Publishing House. OCLC 444126. Kolb, Robert W. (1997). Make Disciples, baptizing: God's gift of new life and Christian witness. St. Louis: Concordia Seminary. ISBN 0-911770-66-6. OCLC 41473438. Linderman, Jim (2009). Take Me to the Water: Immersion Baptism in Vintage Music and Photography 1890–1950 ...
[130] [131] The same encyclopedia of Roman Catholicism notes that the preference of the Early Church was total immersion in a stream or the sea or, if these were not available, in a fountain or bath-sized tank, [132] and Eerdman's Handbook to the History of Christianity says that baptism was normally by immersion, without specifying whether ...
The term baptism has also been used metaphorically to refer to any ceremony, trial, or experience by which a person is initiated, purified, or given a name. [29] Martyrdom was identified early in Christian church history as "baptism by blood", enabling the salvation of martyrs who had not been baptized by water.
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
Early Christian beliefs regarding baptism probably predate the New Testament writings. It seems certain that numerous Jewish sects and certainly Jesus's disciples practised baptism. John the Baptist had baptized many people, before baptisms took place in the name of Jesus Christ. Paul likened baptism to being buried with Christ in his death ...
Baptists are a denomination of Christianity distinguished by baptizing only professing Christian believers (believer's baptism) and doing so by complete immersion.Baptist churches generally subscribe to the doctrines of soul competency (the responsibility and accountability of every person before God), sola fide (salvation by faith alone), sola scriptura (the Bible is the sole infallible ...
Baptism also unites the baptized with Christ's history, meaning that the person can be said to have died, been buried, and raised again just as Christ was. [39] The baptized person's identity in Christ is based on Christ's action in baptism rather than the person's action. [40] This union also unites Christians to one another. [41]
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
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