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Cosimo Perrotta characterizes the Christian attitude vis-a-vis poverty and work as being "much closer to the tradition of the Old Testament than to classical culture." [20] However, Irving Kristol suggests that Christianity's attitude towards wealth is markedly different from that of the Hebrews in the Old Testament. Kristol asserts that ...
According to a study from 2015, Christians hold the largest amount of wealth (55% of the total world wealth), followed by Muslims (5.8%), Hindus (3.3%), and Jews (1.1%). According to the same study it was found that adherents under the classification "Irreligion", or other religions, hold about 34.8% of the total global wealth. [3] [4]
Prosperity theology (sometimes referred to as the prosperity gospel, the health and wealth gospel, the gospel of success, seed-faith gospel, Faith movement, or Word-Faith movement) [1] is a religious belief among some Charismatic Christians that financial blessing and physical well-being are always the will of God for them, and that faith, positive scriptural confession, and giving to ...
The Protestant work ethic, [1] also known as the Calvinist work ethic [2] or the Puritan work ethic, [3] is a work ethic concept in sociology, economics, and history.It emphasizes that a person's subscription to the values espoused by the Protestant faith, particularly Calvinism, result in diligence, discipline, and frugality.
Christian socialism is a branch of socialism that is based on the Bible, church teaching, and the sacraments. Liberation theology is a school of theology within Christianity, particularly in the Catholic Church. It emphasizes the Christian mission to bring justice to the poor and oppressed, particularly through political activism.
The Journal of Psychology and Christianity is a peer-reviewed academic journal that is "designed to provide scholarly interchange among Christian professionals in the psychological and pastoral professions." [1] Topics covered include clinical issues, research, theoretical concerns, book reviews, and special theme areas.
A 2005 study by Gregory S. Paul argues for a positive correlation between the degree of public religiosity in a society and certain measures of dysfunction, [47] however, an analysis published later in the same journal contends that a number of methodological and theoretical problems undermine any findings or conclusions taken from Paul's ...
They found that both EI and spirituality appear to lead to similar attitudes, behaviors and skills, and that there often seems to be confusion, intersection and linking between the two constructs. [50] Recently, Łowicki and Zajenkowski investigated the potential associations between various aspects of religious belief and ability and trait EI.