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The mantra OM should therefore lead towards the opening of the consciousness to the sight and feeling of the One Consciousness in all material things, in the inner being and in the supraphysical worlds, in the causal plane above now superconscient to us and, finally, the supreme liberated transcendence above all cosmic existence.
Within Sahasrara, there are yet more levels of organization. [12] Within the triangle begins a series of ever higher levels of consciousness: Ama-Kala, the First Ring of Visarga, Nirvana-Kala, and Nirvana Shakti, which contains the Second Ring of Visarga. From here, Kundalini becomes Shankhini, with 3-and-a-half coils. The First Coil of ...
Consciousness in all beings is Shabda Brahman. [6] When the necessity of directing the Mantra (identical to Ishta) internally and to objects externally is transcended then one gains Mantra chaitanya which then awakens Atman chaitanya, the Divine Consciousness, and unites with it. The Mantra is Shabda Brahman and Ishta is the
Composed of three sounds "a", "u" and "m", the pranava becomes "om". The yogi who utters the pranava many times becomes free from the bondage of repeated material birth. One who worships the Lord with this mantra Om Namo Narayanaya will certainly go to the transcendental realm of vaikuntha, which is a lotus full of consciousness shining ...
In his commentary on the Isha Upanishad, [6] [page needed] Sri Aurobindo explains that the Atman, the Self manifests through a seven-fold movement of Prakrti. These seven folds of consciousness, along with their dominant principles are: [7] annamaya puruṣa - physical; prāṇamaya puruṣa - nervous / vital; manomaya puruṣa - mental / mind
It is the tenth of the twelve volumes of the Tirumurai, the key texts of Shaiva Siddhanta and the first known Tamil work to use the term. The Tirumantiram is the earliest known exposition of the Shaiva Agamas in Tamil. It consists of over three thousand verses dealing with various aspects of spirituality, ethics and praise of Shiva.
Nishprapanchaya occurs in some popular mantras, as following Om Namah Shivaya (plus a string of datives giving qualities of Shiva), thus: [1] [2] Om Namah Shivaya Gurave (oṃ namaḥ śivāya gurave) (Om. Salutations to the guru, who is Shiva.) Satchidananda Murtaye, (saccidānanda mūrtaye) (His form is being, consciousness, and bliss.)
Here is a further explanation of it. The past, the present and the future - all that is simply OM; and whatever else that is beyond the three times, that also is simply OM - [2] for this brahman is the Whole. Brahman is this self (ātman); that [brahman] is this self (ātman) consisting of four quarters. [45] In Sanskrit: