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Brahmanism evolved into Hinduism, which is significantly different from the preceding Brahmanism, [a] though "it is also convenient to have a single term for the whole complex of interrelated traditions." [5] The transition from ancient Brahmanism to schools of Hinduism was a form of evolution in interaction with non-Vedic traditions. This ...
Many traditions within Hinduism share the Vedic idea of a metaphysical ultimate reality and truth called Brahman. According to Jan Gonda, Brahman denoted the "power immanent in the sound, words, verses and formulas of Vedas" in the earliest Vedic texts. The early Vedic religious understanding of Brahman underwent a series of abstractions in the ...
While Hinduism sub-schools such as Advaita Vedanta emphasize the complete equivalence of Brahman and Atman, they also expound on Brahman as saguna Brahman—the Brahman with attributes, and nirguna Brahman—the Brahman without attributes. [79] The nirguna Brahman is the Brahman as it really is, however, the saguna Brahman is posited as a means ...
In theistic schools of Hinduism where the deity Brahma is described as part of its cosmology, he is a mortal god like all deities and dissolves into the abstract immortal Brahman when the universe ends, and then a new cosmic cycle (kalpa) restarts and all of them are recreated. [51] [52]
[6] [b] The Om symbol of Hinduism is considered to have an allusion to Trimurti, where the A, U, and M phonemes of the word are considered to indicate creation, preservation and destruction, adding up to represent Brahman. [7] The Tridevi is the trinity of goddess consorts for the Trimurti. [8]
Harihara is also sometimes used as a philosophical term to denote the unity of Vishnu and Shiva as different aspects of the same Ultimate Reality, known as Brahman. This concept of equivalence of various gods as one principle and "oneness of all existence" is discussed as Harihara in the texts of Advaita Vedanta school of Hindu philosophy. [1]
Mitra, the god of oaths, promises, and friendships; Varuna, the god of water the seas, the oceans, and rain; Indra, also called Śakra, the king of gods, and the god of weather, storms, rain, and war; Savitr, the god of the morning sun; associated with Surya; Aṃśa, solar deity; associated with Surya; Aryaman the god of customs, hospitality ...
The denominations of Hinduism, states Julius J. Lipner, are unlike those found in major religions of the world, because Hindu denominations are fuzzy with individuals revering gods and goddesses polycentrically, with many Shaiva and Vaishnava adherents recognizing Sri (Lakshmi), Parvati, Saraswati and other aspects of the goddess Devi ...