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In Hinduism, there are diverse approaches to conceptualizing God and gender.Many Hindus focus upon impersonal Absolute which is genderless.Other Hindu traditions conceive God as bigender (both female and male), alternatively as either male or female, while cherishing gender henotheism, that is without denying the existence of other gods in either gender.
Devi Mahatmya does not attempt to prove that the female is supreme, but assumes it as a given and its premise. This idea influenced the role of women in Hinduism in the Puranic texts that followed for centuries, where male-dominated and female-dominated couples appear, in various legends, in the same religious text and Hindu imagination. [58]
The Dharmasutra and Dharmashastra texts of Hinduism describe the expectations, duties and role of Brahmins. According to Kulkarni, the Grhya-sutras state that Yajna , Adhyayana (studying the vedas and teaching), dana pratigraha (accepting and giving gifts) are the "peculiar duties and privileges of brahmins". [ 34 ]
Brahmanism evolved into Hinduism, which is significantly different from the preceding Brahmanism, [a] though "it is also convenient to have a single term for the whole complex of interrelated traditions." [5] The transition from ancient Brahmanism to schools of Hinduism was a form of evolution in interaction with non-Vedic traditions. This ...
Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world". [7] Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads. [8] The Vedas conceptualize Brahman as the Cosmic Principle. [9]
Shaktas conceive the goddess as the supreme, ultimate, eternal reality of all existence, or same as the Brahman concept of Hinduism. She is considered to be simultaneously the source of all creation, its embodiment and the energy that animates and governs it, and that into which everything will ultimately dissolve.
The śramaṇa period between 800 and 200 BCE marks a "turning point between the Vedic Hinduism and Puranic Hinduism". [11] The Shramana movement, an ancient Indian religious movement parallel to but separate from Vedic tradition, often defied many of the Vedic and Upanishadic concepts of soul (Atman) and the ultimate reality (Brahman).
In other texts, it is the manasaputra, the mind-born children of Brahma, who are believed to have created the first man, Svayambhuva Manu, and the first woman, Shatarupa. [ 5 ] Shatarupa marries Svayambhuva Manu , and the couple had five children — two sons, Priyavrata and Uttānapāda, and three daughters, Ākūti, Devahūti, and Prasuti . [ 6 ]