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Sermon 95: On the Education of Children - Proverbs 22:6: "Train up a child in the way wherein he should go: And when he is old, he will not depart from it." Sermon 96: On Obedience to Parents - Colossians 3:20; Sermon 97: On Obedience to Pastors - Hebrews 13:17; Sermon 98: On Visiting the Sick - Matthew 25:36
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: For if you forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
The account is found in Numbers 13:1–33, and is repeated with some differences in Deuteronomy 1:22–40. God had promised Abraham that there would be a Promised Land for the nations to come out of his son, Isaac. The land of Canaan that the spies were to explore was the same Promised Land.
He then separates Luke into three parts by 9:51 and 18:14. [2] Each of the discourses has shorter parallel passages in the Gospel of Mark and the Gospel of Luke. The first discourse relates to Luke 6:20-49. The second discourse relates to Mark 6:7-13 as well as Luke 9:1-6 and Luke 10:1-12. The corresponding unit for the third discourse is Mark ...
Matthew 14:13 and 14:15 refer to a 'deserted' or 'secluded' (Amplified Bible) place, clarified as 'a place where no one lived' in the Easy-to-Read Version. In Luke's gospel, he goes at this point in the narrative to 'a town called Bethsaida', i.e. an inhabited place, but nevertheless one where 'he and his apostles could be alone together. [5]
[13] Meyer also comments that in the Gospel of John, the feeding of the multitude is taken as a further sign (Biblical Greek: σημεῖον sémeion) that Jesus is the Messiah, the prophet who (according to the promise in the Book of Deuteronomy (Deuteronomy 18:15)) [14] is to "come into the world" (John 6:14). [15] [16]
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Since the 16th century, these sayings have been widely used in sermons on Good Friday, and entire books have been written on theological analysis of them. [3] [5] [6] The Seven Last Words from the Cross are an integral part of the liturgy in the Catholic, Protestant, and other Christian traditions. [7] [8] Several composers have set the sayings ...
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