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The Deobandi movement or Deobandism is a revivalist movement within Sunni Islam that adheres to the Hanafi school of law. It was formed in the late 19th century around the Darul Uloom Madrassa in Deoband, India, from which the name derives, by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi, Ashraf Ali Thanwi and Khalil Ahmad Saharanpuri after the Indian Rebellion of 1857–58.
Abdul Ali was against teaching women reading and writing, even at home. [6] Additionally, he also believed that women were prohibited from attending congregational prayers. He assumed that allowing women to learn reading and writing or attend congregational prayers "leads to women's corruption" because the present times were "temptation". [6]
Today, the Deobandi movement is one of the intellectual currents in Sistan and Baluchestan and preaching groups are active in different cities and villages. Its playing a crucial role in Iran's political landscape. [citation needed] The Deobandis aimed to homogenize religious schools and were opposed to certain popular practices. [which?
Revival from Below: The Deoband Movement and Global Islam is a book by Brannon D. Ingram, a professor affiliated with Northwestern University.This scholarly publication, brought to readers in 2018 through the University of California Press, explores the reformist agenda of the Deobandis and delves into the understudied aspect of their expansion beyond South Asia, with a particular focus on ...
The text succinctly summarizes Deobandi perspectives on a range of controversial issues, such as: the ruling on Wahhabis, the ruling on celebrating Prophet Muhammad's birth (al-Mawlid al-Nabawi), whether the Deobandis believe it commendable to visit the Prophet Muhammad's grave (they do, according to Saharanpuri), whether intercession through the Prophet or saints is permissible (it is, so ...
The initial chapter provides a historical overview of madrasas in the Indian subcontinent, tracing their origins from the early presence of Muslims.It delves into the significant role of madrasas as educational institutions for Muslim clerics and explores the events of the 19th century that compelled the ulama to adopt a defensive position, leading to the emergence of Darul Uloom Deoband.
Founded in 1866, this movement sought to safeguard Islamic teachings amidst non-Muslim governance and societal changes. [1] Emphasizing strict adherence to Islamic law and traditional scholarship, particularly in areas like hadith and fiqh , Deobandīs have established a global network of schools, primarily concentrated in South Asia.
This is an old Islamic organization in South Africa. In 1923, the organization was established under the name of Jamiatul Ulama Transvaal with the aim of fulfilling the religious needs of Muslims. It is the first Deobandi organization in South Africa. [46] [34] Muslim Judicial Council: Most influential Muslim religious organization in the ...