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Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
Sommer argued that Deuteronomy 7:9–10 and Jonah 4:2 similarly quoted Exodus 34:6–7 with revision. Sommer asserted that Deuteronomy 7:9–10, Jonah 4:2, and Psalm 103:8–10 do not try to tell us how to read Exodus 34:6–7; that is, they do not argue that Exodus 34:6–7 somehow means something other than what it seems to say.
The Sifre interpreted the "ways" of God referred to in Deuteronomy 10:12 (as well as Deuteronomy 5:30, 8:6, 11:22, 19:9, 26:17, 28:9, and 30:16) by making reference to Exodus 34:6–7, "The Lord, the Lord, God of mercy and grace, slow to wrath and abundant in mercy and truth, keeping lovingkindness for thousands, forgiving transgression ...
Daniel 9:4 – keeping covenant and mercy to them that love Him, and to them that keep His commandments; Nehemiah 1:5 – keeping covenant and mercy for them that love Him and observe His commandments; The omission of "thousands" may have originally appeared on line 7 as in Deuteronomy 7:9. Ketef Hinnom KH2 Scroll
There are no homilies on 7 or 8 of the sedarim mentioned in Mikraot Gedolot (Deuteronomy 11:10, 14:1, 15:7, 23:10, 23:22, 24:19, 26:1, and occasionally and conditionally 29:9). One homily in Devarim Rabbah is on a section mentioned in other sources as a seder (Deuteronomy 4:25).
This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
Following the wording of Daniel 9:27, this may have been the abomination of desolation of Jerusalem. sinful sacrifices (Isaiah 66:3) idolatry (Deuteronomy 29:17, Ezekiel 20:7,8, 1Kings 11:5–7, Jeremiah 13:27) witchcraft (2 Kings 23:24) The word sheqets is used with reference to: seafood that lacks fins and scales (Leviticus 11:10–12)
Some resources for more complete information on the scrolls are the book by Emanuel Tov, "Revised Lists of the Texts from the Judaean Desert" [3] for a complete list of all of the Dead Sea Scroll texts, as well as the online webpages for the Shrine of the Book [4] and the Leon Levy Collection, [5] both of which present photographs and images of the scrolls and fragments themselves for closer ...