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6. “Iron sharpens iron, as one person sharpens another.” — Proverbs 27:17 7. “So now faith, hope and love abide, these three; but the greatest of these is love.” — 1 Corinthians 13:13
1 Corinthians 13:4-6 "Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at ...
The canonical Gospels offer only one story about Jesus as a boy—Luke's story about the boy Jesus in the Jerusalem Temple. According to Luke, his parents, Joseph and Mary, took the 12-year-old Jesus to Jerusalem on their annual pilgrimage to the Passover. Mary and Joseph started their journey home without Jesus, thinking he was somewhere in ...
The first woman accepted the compromise as fair, but the second begged Solomon to give the baby to her rival, preferring the baby to live, even without her. Solomon ordered the baby given to the second woman, as her love was selfless, as opposed to the first woman's selfish disregard for the baby's actual well-being.
Mark 3:25 “And a house torn apart by divisions will collapse.” The Good News: Like a home, a divided family, one torn by mistrust, anger, and spite, will crumble.A strong family must work ...
When God Writes Your Love Story, first published in the United States in 1999, [1] is the third book written by Eric and Leslie Ludy, an American married couple. [2] Like the Ludys' previous two books, His Perfect Faithfulness: The Story of our Courtship (1996) [3] and Romance God's Way (1997), [4] its major themes are romance and Christianity; it tells the story of the authors' first meeting ...
Feminists, for example, have recast the story as one of the dignity of labour and female self-sufficiency, [citation needed] and as a model for lesbian relations, [30] while others have seen in it a celebration of the relationship between strong and resourceful women. [31] Others have seen it as a book that champions outcast and oppressed ...
Tykva Frymer-Kensky says "victor stories follow the paradigm of Israel's central sacred story: the lowly are raised, the marginal come to the center, the poor boy makes good." [ 38 ] : 333–337 She goes on to say these women conquered the enemy "by their wits and daring, were symbolic representations of their people, and pointed to the ...