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The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
Luke 21 is the twenty-first chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the observations and predictions of Jesus Christ delivered in the temple in Jerusalem, [1] and his exhortation "to be watchful". [2] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed ...
Parable of the budding fig tree. A fig tree. The Parable of the Budding Fig Tree is a parable told by Jesus in the New Testament, found in Matthew 24:32–35, Mark 13:28–31, and Luke 21:29–33. This parable, about the Kingdom of God, involves a fig tree, as does the equally brief parable of the barren fig tree.
— Matthew 24:34–35, Mark 13:30–31, Luke 21:32–33 [11] The most common English translation of genea is "generation", [ 12 ] which lead some to conclude that the Second Coming was to be witnessed by the people living in the same generation as Jesus.
Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...
The Gospel of Luke (Luke 3:23) states that Jesus was "about 30 years of age" at the start of his ministry. [2][3] A chronology of Jesus typically sets the date of the start of his ministry at around AD 27–29 and the end in the range AD 30–36. [2][3][4][note 1] Jesus' early Galilean ministry begins when after his baptism, he goes back to ...
It was against this background that the gospels were written, Mark around 70 AD and Matthew and Luke around 80–85. [26] [27] It is almost certain that none of the authors were eyewitnesses to the life of Jesus, [28] and that Mark was the source used by the authors of Matthew and Luke for their "abomination of desolation" passages. [29]
The statement in John 14:26: "the Holy Spirit, whom the Father will send in my name" is within the framework of the "sending relationships" in John's gospel. [15] In John 9:4 (and also 14:24 ) Jesus refers to the father as "him that sent me", and in John 20:21 states "as the Father hath sent me, even so send I you" where he sends the disciples.
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