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The Babylonian exile, itself a punishment for idolatry, seems to have been a turning point after which the Jews became committed to monotheism, even when facing martyrdom before worshipping any other god. [7] The Jewish prayer Shema Yisrael and its accompanying blessing/curse reveals the intent of the commandment to include love for the Lord ...
Exodus 20:7 and Deuteronomy 5:11 read: Thou shalt not take the name of the L ORD thy God in vain; for the L ORD will not hold him guiltless that taketh his name in vain. [1][2] Based on this commandment, Second Temple Judaism by the Hellenistic period developed a taboo of pronouncing the name Yahweh at all, resulting in the replacement of the ...
Neither prayer, nor any other part of religious worship, is now, under the Gospel, either tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed: [John 4:21] but God is to be worshipped everywhere,[Malachi 1:11, 1 Timothy 2:8] in spirit and truth;[John 4:23] as, in private families[Jeremiah 10: ...
For if no one can forgive sins but God alone, while the Lord remitted them and healed men, it is plain that He was Himself the Word of God made the Son of man, receiving from the Father the power of remission of sins; since He was man, and since He was God, in order that since as man He suffered for us, so as God He might have compassion on us ...
Richard Challoner writes that: "[t]his petition claims the first place in the Lord's prayer [...]; because the first and principal duty of a Christian is, to love his God with his whole heart and soul, and therefore the first and principal thing he ought to desire and pray for is, the great honor and glory of God."
The parable of the lamp under a bushel (also known as the lamp under a bowl) is one of the parables of Jesus. It appears in Matthew 5:14 – 15, Mark 4:21–25 and Luke 8:16–18. In Matthew, the parable is a continuation of the discourse on salt and light in Jesus' Sermon on the Mount, whereas in Mark and Luke, it is connected with Jesus ...
12:46 →. "Jesus cast out unclean spirits". Illustration from Our day in the light of prophecy and providence (1921) Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 12:43-45 is a passage comprising the 43rd to 45th verses in the twelfth chapter of the Gospel of Matthew in the New Testament.
For example, God's omnipotence is his quality of having unlimited power. This attribute is not contingent upon something else other than God himself, and is therefore one of his eternal attributes. [8] God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes ...
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