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Pope Clement XI (Latin: Clemens XI; Italian: Clemente XI; Albanian: Klementi XI; 23 July 1649 – 19 March 1721), born Giovanni Francesco Albani, was head of the Catholic Church and ruler of the Papal States from 23 November 1700 to his death in March 1721. Clement XI was a patron of the arts and of science. He was also a great benefactor of ...
Clement of Rome (Latin: Clemens Romanus; Ancient Greek: Κλήμης Ῥώμης, romanized: Klēmēs Rōmēs; died c. 100 AD), also known as Pope Clement I, was a bishop of Rome in the late first century AD. He is considered to be the first of the Apostolic Fathers of the Church, [2] and a leading member of the Church in Rome in the late 1st ...
The Apostolic Constitutions or Constitutions of the Holy Apostles (Latin: Constitutiones Apostolorum) is a Christian collection divided into eight books which is classified among the Church Orders, a genre of early Christian literature, that offered authoritative pseudo- apostolic prescriptions on moral conduct, liturgy and Church organization ...
t. e. The First Epistle of Clement (Ancient Greek: Κλήμεντος πρὸς Κορινθίους, romanized:Klēmentos pros Korinthious, lit. 'Clement to Corinthians') is a letter addressed to the Christians in the city of Corinth. The work is attributed to Clement I, the fourth bishop of Rome and almost certainly written by him. [ 1 ]
Contents. Clement of Alexandria. Regarded as a heretic by Photius. Titus Flavius Clemens, also known as Clement of Alexandria (Ancient Greek: Κλήμης ὁ Ἀλεξανδρεύς; c.150 – c.215 AD), [ 4 ] was a Christian theologian and philosopher who taught at the Catechetical School of Alexandria.
t. e. In Christian theology, universal reconciliation (also called universal salvation, Christian universalism, or in context simply universalism) is the doctrine that all sinful and alienated human souls —because of divine love and mercy —will ultimately be reconciled to God. [ 1 ] The doctrine has been rejected by most mainstream ...
In the original Tridentine Roman Missal, promulgated and published by Pope St. Pius V in 1570, this prayer included the phrase dimissis omnibus peccatis vestris/tuis ("forgive you all your sins"); [4] [5] but in 1604 another Pope, Clement VIII, revised the original Tridentine Roman Missal of 1570, and, among other changes, removed the word ...
Prayer, and the relationship between love and knowledge are then discussed. 1 Corinthians 13:8 seems to contradict the characterization of the true Christian as one who knows; but to Clement, knowledge vanishes only in that it is subsumed by the universal love expressed by the Christian in his reverence for his Creator. [30]