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By using the same terminology, the Torah compares the honour you owe your father and mother to the honour you have to give to the Almighty. It also says, 'Every person must respect his mother and his father' (Leviticus 19:3), and it says, 'God your Lord you shall respect, Him you shall serve' (Deuteronomy 10:20). Here the same word, respect, is ...
4:For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. 5:But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; 6:And honour not his father or his mother, he shall be free.
Honour thy father and thy mother Third Commandment Do not kill your children for fear of poverty (26–31) Do not murder Fourth Commandment Do not come near indecencies, openly or secretly. (32) Do not covet thy neighbour's wife, Do not commit adultery Fifth Commandment Do not take a life except justly (33) Do not murder Sixth Commandment
John 19:26-27 "When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, 'Woman, here is your son.' Then he said to the disciple, 'Here is your mother.'
And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. — Luke 23:46 [ 42 ] From Psalm 31 :5, this saying, which is an announcement and not a request, is traditionally called "The Word of Reunion" and is theologically interpreted as the proclamation of Jesus ...
In the King James Version of the Bible the text reads: But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. The New International Version translates the passage as: He replied, "Every plant that my heavenly Father has not planted will be pulled up by the roots.
Rabbi Moshe ben Nachman (the Ramban) also views the Exodus version of the Sabbath day commandment as a direct recitation by God, and the version in Deuteronomy as Moses’ personal reconstruction and exposition. The Ramban explains that Moses wishes to emphasize that the prohibition of work extends even to agricultural work aimed at food ...
(c. 2:4.) For this order is needed in every affection; after God love thy father, thy mother, and thy children; but if a necessity should occur that the love of parents and children comes into competition with the love of God, and where both cannot be preserved, remember that hatred of our kindred becomes then love to God.
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