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Text of Psalm 26:8 at St. Michael in Bienenbüttel. Psalm 26, the 26th psalm of the Book of Psalms in the Bible, begins (in the King James Version): "Judge me, O LORD; for I have walked in mine integrity". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The Biblical commentaries written by Matthew Henry. Henry's well-known six-volume Exposition of the Old and New Testaments (1708–10) or Complete Commentary provides an exhaustive paragraph-by-paragraph (or section-by-section) study of the Bible, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. Thirteen ...
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Full Hallel (Hebrew: הלל שלם, romanized: Hallel shalem, lit. 'complete Hallel') consists of all six Psalms of the Hallel, in their entirety.It is a Jewish prayer recited on the first two nights and days of Pesach (only the first night and day in Israel), on Shavuot, all seven days of Sukkot, on Shemini Atzeret and Simchat Torah, and on the eight days of Hanukkah.
Psalm 116 is without a title in the Hebrew. [6] The psalm was translated into the Greek Septuagint (about 250BC) in Hellenistic Egypt.There is a presence of Aramaisms in the psalm which has been interpreted by some biblical commentators as evidence of a late date, [7] although this is not definitive.
Psalm 31 is the 31st psalm of the Book of Psalms, beginning in English in the King James Version: "In thee, O L ORD, do I put my trust". In Latin, it is known as " In te Domine speravi ". [ 1 ] The Book of Psalms is part of the third section of the Hebrew Bible , [ 2 ] and a book of the Christian Old Testament .
Psalm 51 is based on the incident recorded in 2 Samuel, chapters 11–12. [3] David's confession is regarded as a model for repentance in both Judaism and Christianity. [4] [5] [6] The Midrash Tehillim states that one who acknowledges that they have sinned and is fearful and prays to God about it, as David did, will be forgiven.
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