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John 1:1 in the page showing the first chapter of John in the King James Bible. Heraclitus was often read by early Christian philosophers, who [180] following the Stoics, interpreted the logos as meaning the Christian "Word of God", such as in John 1:1: "In the beginning was the Word and the Word was God."
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Heraclitus (Greek: Ἡράκλειτος; fl. 1st century AD) was a grammarian and rhetorician, who wrote a Greek commentary on Homer which is still extant. Little is known about Heraclitus. It is generally accepted that he lived sometime around the 1st century AD. [ 1 ]
By applying the Stoic mode of allegorical interpretation to the Hebrew Bible, he interpreted the stories of the first five books as elaborate metaphors and symbols to demonstrate that Greek philosophers' ideas had preceded them in the Bible: Heraclitus's concept of binary oppositions, according to Who is the Heir of Divine Things? § 43 [i. 503 ...
Following Heraclitus, Zeno adopted the view that the universe underwent regular cycles of formation and destruction. [ 57 ] The nature of the universe is such that it accomplishes what is right and prevents the opposite, [ 58 ] and is identified with unconditional Fate , [ 59 ] while allowing it the free-will attributed to it. [ 51 ]
The most famous fragment [3] describes Stoic cosmopolitanism through the use of concentric circles in regard to oikeiôsis. Hierocles describes individuals as consisting of a series of circles: the first circle is the human mind, next comes the immediate family, followed by the extended family, and then the local community.
Stoic philosophers further developed this idea, reading into poetry both allegories of nature and allegories of ethical behavior. Words spoken are symbols or signs (symbola) of affections or impressions (pathemata) of the soul (psyche); written words are the signs of words spoken. As writing, so also is speech not the same for all races of men.
Tropological reading or "moral sense" is a Christian tradition, theory, and practice of interpreting the figurative meaning of the Bible. It is part of biblical exegesis and one of the Four senses of Scripture .
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