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The verb form of the word "agape" goes as far back as Homer. In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The christian priest and philosopher Thomas Aquinas describe agape as "to will the good of another". [5]
The word agape received a broader usage under later Christian writers as the word that specifically denoted Christian love or charity (1 Corinthians 13:1–8), or even God himself. The expression "God is love" ( ὁ θεὸς ἀγάπη ἐστίν ) occurs twice in the New Testament : 1 John 4:8;16 .
Soter derives from the Ancient Greek epithet Σωτήρ (Sōtḗr), meaning a saviour, a deliverer. The feminine form is Soteira (Σώτειρα, Sṓteira) or sometimes Soteria (Σωτηρία, Sōtería). Soter was used as:
The ancient Greeks came up with seven different words for the types of love. Experts break down what they mean and how to foster the types of love in your life.
Love can have other meanings in English, but as used in the New Testament it almost always refers to the virtue of caritas. Many times when charity is mentioned in English-language bibles, it refers to "love of God", which is a spiritual love that is extended from God to man and then reflected by man, who is made in the image of God, back to God.
The word rhei (ρέι, cf. rheology) is the Greek word for "to stream"; according to Plato's Cratylus, it is related to the etymology of Rhea. πάντοτε ζητεῖν τὴν ἀλήθειαν pántote zeteῖn tḕn alḗtheian "ever seeking the truth" — Diogenes Laërtius, Lives of Eminent Philosophers [24] — a characteristic of ...
Philia (/ ˈ f ɪ l i ə /; from Ancient Greek φιλία (philía)) is one of the four ancient Greek words for love: philia, storge, agape and eros. In Aristotle's Nicomachean Ethics, philia is usually translated as "friendship" or affection. [1] The complete opposite is called a phobia.
The exact meaning of the expression is disputed, [13] in part because salt had a wide number of uses in the ancient world. Salt was extremely important in the time period when Matthew was written, and ancient communities knew that salt was a requirement of life. [14]