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In what Keith Lehrer has called "fallible foundationalism", [4] also known as "moderate foundationalism", the division between inferential and non-inferential belief is retained, but the requirement of incorrigibility is dropped. This, it is claimed, allows the senses to resume their traditional role as the basis of non-inferential belief ...
The HBM is widely used in health behavior research and public health interventions to understand and promote engagement in health-protective behaviors. [ 1 ] [ 2 ] It also incorporates concepts similar to the transtheoretical model like self-efficacy , or confidence in one's ability to take action, and identifies the role of cues to action or ...
The gateway belief model is a dual process theory in psychology and the communication sciences.Specifically, the GBM postulates a two-step process of opinion change, where (mis)perceptions of normative agreement influence "key" personal beliefs that people hold about an issue (step 1), which in turn, shape public attitudes and support (step 2). [9]
Arthur P. Dempster at the Workshop on Theory of Belief Functions (Brest, 1 April 2010).. The theory of belief functions, also referred to as evidence theory or Dempster–Shafer theory (DST), is a general framework for reasoning with uncertainty, with understood connections to other frameworks such as probability, possibility and imprecise probability theories.
The affective model of faith sees it as a feeling of trust, a psychological state; The special knowledge model of faith as revealing specific religious truths (defended by Reformed epistemology) The belief model of faith as the theoretical conviction that a certain religious claim is true.
Edmund Lee Gettier III (/ ˈ ɡ ɛ t i ər /; October 31, 1927 – March 23, 2021) was an American philosopher at the University of Massachusetts Amherst.He is best known for his article written in 1963: "Is Justified True Belief Knowledge?", [1] which has generated an extensive philosophical literature trying to respond to what became known as the Gettier problem.
The normative model of culture is the central model in culture history, a theoretical approach to cultures in archaeology, anthropology and history. In essence it defines culture as a set of shared ideas, or norms. [1]: 65 The normative model was the dominant model in archaeological theory up to the rise of processual archaeology.
According to this model, most founders of new religions already have experience in several religious groups before they begin their own. They take ideas from the pre-existing religions, and try to improve on them to make them more popular. Social model: religions are founded by means of social implosions. Members of the religious group spend ...