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Umm al-Banin was the daughter of Umayyad prince and powerful governor of Egypt Abd al-Aziz and his third wife, Layla bint Suhayl. [1] Her grandfather, Marwan had named Abd al-Aziz his second heir after Abd al-Malik. The latter, however, wanted his son al-Walid I (r.
Umm al-Banin bint Abd al-Aziz; F. Fakhitah bint Abi Hisham; ... Umm Salama bint Ya'qub al-Makhzumi This page was last edited on 25 November 2022, at 00:25 (UTC). ...
Despite his dismissal, Umar remained in al-Walid's favor, being the brother of the caliph's first wife, Umm al-Banin bint Abd al-Aziz. [12] He remained in al-Walid's court in Damascus until the caliph's death in 715, [6] and according to the 9th-century historian al-Ya'qubi, he performed the funeral prayers for al-Walid. [13]
The grave of Umm al-Banin in the al-Baqi Cemetery. Fāṭima bint Ḥuzām (Arabic: فَاطِمَة بِنْت حُزَام), better known as ʾUmm al-Banīn (Arabic: أُمّ ٱلْبَنِين, lit. 'mother of the sons'), was a wife of Ali ibn Abi Talib, the fourth Rashidun caliph (r. 656–661) and the first Shia Imam.
Abd al-Aziz was the son of a prominent Umayyad statesman, Marwan ibn al-Hakam, and one of his wives, Layla bint Zabban ibn al-Asbagh of the Banu Kalb tribe. [1] Abd al-Aziz may have visited Egypt when the province was governed by Maslama ibn Mukhallad (667–682), the appointee of Mu'awiya I, founder of the Umayyad Caliphate. [2]
Fatima bint Umar: Umm Kulthum bint Ali [4] [8] (married Umar in the year 17 AH) Zayd ibn Umar: Ruqayya bint Umar: Luhya (a woman from Yemen whose marital status with Umar is disputed; al-Waqidi said she was Umm Walad, meaning a slave woman) [3] Abd al-Rahman ibn Umar (the middle or youngest) Fukayha (as Umm Walad) [9] Zaynab bint Umar (youngest ...
Umm al-Banin bint Abd al-Aziz; F. Fatima bint Abd al-Malik; Fatimah bint Muhammad al-Taymi; H. Halima (Ghassanid princess) Al-Hurqah; L. Lubabah bint Ja'far; R. Rayta ...
The public cursing of Ali continued after Mu'awiya and was finally abandoned some sixty years later by the pious Umar ibn Abd al-Aziz (r. 717–720 ). The policy likely served as a propaganda measure, [ 4 ] and also helped provoke, identify, and then crush the supporters of Ali, whom the Umayyads considered a threat. [ 5 ]