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The following list includes societies that have been identified as matrilineal or matrilocal in ethnographic literature. "Matrilineal" means kinship is passed down through the maternal line. [1] The Akans of Ghana, West Africa, are Matrilineal. Akans are the largest ethnic group in Ghana.
In anthropology, the matrilineal belt is an area in Africa south of the equator centered in south-central Africa where matrilineality is predominant. The matrilineal belt runs diagonally from the Atlantic to the Indian ocean, crossing Angola , Zambia , Malawi and Mozambique .
Zambia has many indigenous tribes spread across its ten provinces. [1] [failed verification] This is an incomplete list of these tribes arranged in alphabetical order:
[4] Marten L. and Kula N.C. Zambia: One Zambia, One Nation, Many Languages. Kunda tales and legends. The Kunda people, like many other Africa tribes, have folktales that talk about their origins. There are a number of hallmarks in these tales about the origins of the Kunda people that the Kunda do not miss.
The ethnic groups of Africa number in the thousands, with each ethnicity generally having their own language (or dialect of a language) and culture. The ethnolinguistic groups include various Afroasiatic , Khoisan , Niger-Congo , and Nilo-Saharan populations.
The Senga are an ethnic tribe of Zambia that is distinct from the Nsenga. The Senga are a tribe who migrated from the southern part of present-day Congo DRC. They re-settled in the Luangwa valley amongst the Tumbuka speaking people. They speak a dialect of Chitumbuka language called Tumbuka-Senga. [1]
Bemba history is more aligned with that of East African tribes than the other tribes of Zambia. The reported Bemba arrival from Kola was misinterpreted by the Europeans to mean Angola . Oral Bemba folklore says that the Bemba originated from Mumbi Mukasa, a long-eared woman who fell from heaven.
In descriptions from the early 20th century Bangweulu Twa are said to live off the land, they had no domestic animals but cultivated around ant-hills and on other raised patches. Through trade with inland neighbours they got meal and grain. [4] [9] Batwa in the Bangweulu 1911–1912. Photo by Eric von Rosen.