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Psalm 139 is part of the final Davidic collection of psalms, comprising Psalms 138 through 145, which are attributed to David in the first verse. [ 5 ] [ 6 ] Verse 16 is the only place in the Tanakh where the word גָּלְמִ֚י , galmi , from the same root as the term golem , appears.
This Psalm forecasts the judgment to come and the manifestation of God. It speaks of God asking to be acknowledged as judge and creator and promising to bestow mercy on those who turn to him. It ends with a threat followed by a promise. The Psalm addresses those who have made a covenant with God through sacrifice.
When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures.
Deus, in adiutorium meum intende in the Book of Hours of Marguerite Louise d'Orléans Deus, in adiutorium meum intende in Très Riches Heures du Duc de Berry "Deus, in adiutorium meum intende", with the response "Domine, ad adiuvandum me festina" (respectively, "O G OD, come to my assistance" and "O L ORD, make haste to help me") are the first verse of Psalm 70 (Psalm 69 in the Vulgate): "Make ...
The Book of Psalms, including the Sidney Psalter, is concerned with being righteous. Psalms 31 and 51 contain pious apologies which blame God (Psalm 22) and others (Psalm 109), when people are not completely sinless. There is a recurring theme of judgement to separate sinners from the righteous.
A Christian hymn in English, "How beautiful the sight", was written based on Psalm 133 by James Montgomery, sung to the tune Old Godric. [26] In 1571, David Aquinus composed a setting of Psalm 133 for four voices, setting the translation of the Bible by Martin Luther, "Siehe, wie fein und lieblich ist's" (See how fine and lovely it is). [27]
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