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Psalm 139 is part of the final Davidic collection of psalms, comprising Psalms 138 through 145, which are attributed to David in the first verse. [ 5 ] [ 6 ] Verse 16 is the only place in the Tanakh where the word גָּלְמִ֚י , galmi , from the same root as the term golem , appears.
This Psalm forecasts the judgment to come and the manifestation of God. It speaks of God asking to be acknowledged as judge and creator and promising to bestow mercy on those who turn to him. It ends with a threat followed by a promise. The Psalm addresses those who have made a covenant with God through sacrifice.
When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures.
A Christian hymn in English, "How beautiful the sight", was written based on Psalm 133 by James Montgomery, sung to the tune Old Godric. [26] In 1571, David Aquinus composed a setting of Psalm 133 for four voices, setting the translation of the Bible by Martin Luther, "Siehe, wie fein und lieblich ist's" (See how fine and lovely it is). [27]
Psalm 118 is the 118th psalm of the Book of Psalms, beginning in the English of the King James Version: "O give thanks unto the LORD; for he is good: because his mercy endureth for ever." The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
The Book of Psalms, including the Sidney Psalter, is concerned with being righteous. Psalms 31 and 51 contain pious apologies which blame God (Psalm 22) and others (Psalm 109), when people are not completely sinless. There is a recurring theme of judgement to separate sinners from the righteous.
In both cases they apply their arguments to Christian religious experiences, but accept that they may equally apply to other religious experiences. [ 9 ] Plantinga argues that just as the knowledge gained from sense experience is regarded as properly basic despite being unsupported based on foundationalism in the mould of Descartes , religious ...
Psalm 140 is the 140th psalm of the Book of Psalms, beginning in English in the King James Version: "Deliver me, O LORD, from the evil man". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 139. In Latin, it is known as "Eripe me Domine ab homine malo". [1]