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In the King James Version of the Bible it is translated as: Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. The modern World English Bible translates the passage as: Jesus therefore said to them again, "Peace be to you. As the Father has sent me, even so I send you."
The chapter is seemingly the conclusion to the Gospel of John, but it is followed by an apparently "supplementary" chapter, John 21. [1] Some biblical scholars suggest that John 20 was the original conclusion of the Gospel, and John 21 was a later addition, but there is no conclusive manuscript evidence for this theory.
John 20:22 is the twenty-second verse of ... In the King James Version of the ... The account of Jesus' first appearance in the Gospel of John (20:19-23; 21: ...
John 20:19 is the nineteenth verse of the twentieth chapter of the Gospel of John in the New Testament. It describes what it says is the first appearance of Jesus to his disciples after Resurrection of Jesus , and in a locked room of a house.
John 20:23 is the twenty-third verse of the twentieth chapter of the Gospel of John in the New Testament. It records Jesus giving the power of forgiveness to the apostles during his first appearance after the resurrection .
John 20:15 is the 15th verse of the twentieth chapter of the Gospel of John in the New Testament of the Christian Bible. Mary Magdalene has returned to Jesus ' tomb and found it empty. She does not know that Jesus has risen from death and they begin conversing without her realizing his identity.
However John 20:6 mentions that Peter and the Beloved Disciple walked into the tomb, implying a much larger structure that would probably not require stooping. One proposed solution is to argue that there was a large antechamber that could comfortably fit the disciples, and that the actual burial place of Jesus was in a chamber to the side.
This week may correspond to the first week in John 1:19–2:1 and the last week before his death in John 12:1–19:31 [3] The doors were again "locked",(Greek perfect verb: κεκλεισμένων; same as in John 20:19) indicating the continuous fear among the disciples, [2] but Jesus could enter and be in their midst. [3]