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"Soldiers of Christ, Arise" is an 18th-century English hymn. The words were written by Charles Wesley (1707–1788), [ 1 ] and the first line ("Soldiers of Christ, arise, and put your armour on") refers to the armour of God in Ephesians 6:10–18.
I will arise and go now, and go to Innisfree, And a small cabin build there, of clay and wattles made; Nine bean rows will I have there, a hive for the honey bee, And live alone in the bee-loud glade. And I shall have some peace there, for peace comes dropping slow, Dropping from the veils of the morning to where the cricket sings;
Verses 5-6 are part of the prayers recited following Motzei Shabbat Maariv (p. 609), Verse 20 is part of Uva Letzion (p. 157), Verses 35-36 are the fourth and fifth verses of V'hu Rachum in Pesukei Dezimra (p. 62). According to "The ArtScroll Tehillim" by Hillel Danziger (1989, p. 329), in some traditions, the entire psalm is recited on Shavuot.
Arise Today (1995) for choir and organ by US composer Libby Larsen (born 1950). The Deer's Cry (2008), a choral work by Estonian composer Arvo Pärt (born 1935). [19] In his 2016 album, "Hymns, Prayers, and Invitations", [20] Rick Lee James opens the album with a modern setting of St. Patrick's Breastplate titled Christ Is Lord (Christ Before ...
For the final verse, Wesley uses descriptive language to describe four requirements for Christians to enjoy eternal life with God. The focuses are for Christians: to know God, to bear witness to God, to sing their faith and to love one another. [15] The lyrics of "Christ the Lord Is Risen Today" draw inspiration from a number of Biblical texts.
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Therefore, young men of Lahore, raise once more that mighty banner of Advaita, for on no other ground can you have that wonderful love until you see that the same Lord is present everywhere. Unfurl that banner of love! "Arise, awake, and stop not till the goal is reached." Arise, arise once more, for nothing can be done without renunciation.
In John 13:13–14 Jesus used the term 'teacher' and 'lord' as synonyms, but here 'my Lord' is designated to the risen Christ, and 'my God' resumes Jesus' description in the Prologue as 'God' (John 1:1, 18). [2] This is the only time in the four canonical gospels that Jesus is addressed as God. [3]
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