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The poem in 2:1–3:5 shows the evidence of a broken covenant against Israel, addresses alternately between the two personae of Judah (or Jerusalem) as a female wife (using Hebrew feminine singular grammatical forms in 2:2; 2:17–25; 2:33–3:5) and the "male Israel" (using masculine singular and plural forms in 2:3; 2:4–16; 2:26–32). [2]
Jeremiah 16:1–9: The shunning of the expected customs of marriage, mourning, and general celebration. [37] Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38] Jeremiah 27 –28: The wearing of an oxen yoke and its subsequent breaking by a false prophet, Hananiah.
Along with most early Christian interpreters of this parable, [6] some today continue to understand it as an allegory, whereby Jesus Christ is the bridegroom, [2] [5] echoing the Old Testament image of God as the bridegroom in Jeremiah 2:2 and similar passages, [2] and the virgins are the Christians. [7] The awaited event is the Second Coming ...
Jeremiah 1 is the first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book, one of the Nevi'im or Books of the Prophets, contains the prophecies attributed to the prophet Jeremiah. This chapter serves as an introduction to the Book of Jeremiah and relates Jeremiah's calling as a prophet ...
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah [1] and addressed to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar. It is included in Catholic Church bibles as the final chapter of the Book of Baruch ...
Chapter 38 records the petition from the royal officials to punish Jeremiah (verses 1–6), his confinement in the dungeon or cistern and his rescue from there (verses 7-13a), although he remains in captivity (verse 13b), a secret conversation between Jeremiah and King Zedekiah (verses 14–26), and the inquiry of Jeremiah by the king's ...
The parashah sections listed here are based on the Aleppo Codex. [13] Jeremiah 8 is a part of the Fourth prophecy (Jeremiah 7-10) in the section of Prophecies of Destruction (Jeremiah 1-25). As mentioned in the "Text" section, verses 8:1-23 in the Hebrew Bible below are numbered as 8:1-22 + 9:1 in the Christian Bible.
The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (which was the first year of Nebuchadnezzar king of Babylon). [11] The "word of the Lord" in Jeremiah 36:1 also came to Jeremiah "in the fourth year of Jehoiakim the son of Josiah, king of Judah".
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