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The True Vine (Greek: ἡ ἄμπελος ἡ ἀληθινή hē ampelos hē alēthinē) is an allegory or parable given by Jesus in the New Testament. Found in John 15:1–17 , it describes Jesus' disciples as branches of himself, who is described as the "true vine", and God the Father the "husbandman".
Christ the Vine is associated with the parable or allegory of the True Vine. It is referenced heavily in John 15:1–17. Jesus refers to his followers as branches of himself. The work is a pictorial representation of the parable of the True Vine. The theme was copied by countless painters. Angelo’s paintings were the earliest versions.
Pictorial representations of the Jesse Tree show a symbolic tree or vine with spreading branches to represent the genealogy in accordance with Isaiah's prophecy. The 12th-century monk Hervaeus expressed the medieval understanding of the image, based on the Vulgate text: "The patriarch Jesse belonged to the royal family, that is why the root of Jesse signifies the lineage of kings.
Christ, therefore, is the keeper of the vine, that is, of the synagogue, to whom God said, "Cut it down, for now for three years in which Thou hast preached to it, I have looked for the fruit of faith and good works, and I find none, from the unbelief, perverseness, and malice of the Jews."
Christ the Vine is a tempera painting on gold leaf and wood panel. The height is 36.7 cm (14.4 in) and the width is 29.3 cm (11.5 in). Beginning from the top of the vine to our left, Peter is seated on a branch holding a book and the Keys of Heaven. Saint Peter is often depicted holding the two keys in his left hand.
A vine (from Latin vīnea 'grapevine, vineyard'; from vīnum 'wine') is any plant with a growth habit of trailing or scandent (that is, climbing) stems, lianas, or runners. The word vine can also refer to such stems or runners themselves, for instance, when used in wicker work.
Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...
In the 2007 online "Teachers' Top 100 Books for Children" poll by the National Education Association, the book came in third. [8] It was 85th of the "Top 100 Picture Books" of all time in a 2012 poll by School Library Journal. [9] Scholastic Parent & Child magazine placed it #9 on its list of "100 Greatest Books for Kids" in 2012. [10]
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