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Washing and anointing is a Latter-day Saint practice of ritual purification. It is a key part of the temple endowment ceremony as well as the controversial Second Anointing ceremony practiced by the Church of Jesus Christ of Latter-day Saints (LDS Church) and Mormon fundamentalists. It was also part of the female-only healing rituals among ...
The Lord poured out his spirit upon us and the brethren began to confess their faults one to the other. The congregation was soon overwhelmed in tears and some of our hearts were too big for utterance. The gift of tongues come upon us also like the rushing of a mighty wind and my soul was filled with the glory of God. [12]
One of ten washing and anointing rooms of the Salt Lake Temple of the Church of Jesus Christ of Latter-day Saints circa 1911. Washing and anointing (also called the initiatory) is a temple ordinance practiced by the Church of Jesus Christ of Latter-day Saints and Mormon fundamentalists as part of the faith's endowment ceremony.
The "first anointing" refers to the washing and anointing part of the endowment ceremony, in which a person is anointed to become a king and priest or a queen and priestess unto God. In the second anointing, on the other hand, participants are anointed as a king and priest, or queen and priestess. When the anointing is given, according to ...
These temple ordinances are performed by a living church member for themself and "on behalf of the dead" or "by proxy". [4] [5] Ordinances performed in the temple include: Baptism for the dead; Confirmation on behalf of the dead; Ordination to the Melchizedek priesthood on behalf of deceased men; Washing and anointing (also known as the ...
In the LDS Church, temples are not only a House of the Lord, but are also where members of the church make covenants and perform sacred ordinances, such as baptism for the dead, washing and anointing (or "initiatory" ordinances), the endowment, and eternal marriage sealings. [12]
Symbolic washing and anointing ordinances; Being clothed in the temple garment; Receiving a "new name" in preparation for the endowment. [6] Preceded only by sealings in 1831, washing and anointing ceremonies are perhaps the earliest practiced temple ordinances for the living since the organization of the LDS Church.
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