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"The American Scholar" was a speech given by Ralph Waldo Emerson on August 31, 1837, to the Phi Beta Kappa Society of Harvard College at the First Parish in Cambridge in Cambridge, Massachusetts. He was invited to speak in recognition of his groundbreaking work Nature , published a year earlier, in which he established a new way for America's ...
The Buntine Oration is a biennial invited presentation and speech made at the conference of the Australian College of Educators (ACE). It was established in 1960 by the four children of Dr Walter Murray Buntine who survived him – Dr R. M. Buntine, Dr M. A. Buntine, Dr R. D. Buntine, and Mrs. D. M. G. Wilson – in his memory.
In classical rhetoric since Corax of Syracuse, especially in Institutio Oratoria of Quintilian, the digression was a regular part of any oration or composition. After setting out the topic of a work and establishing the need for attention to be given, the speaker or author would digress to a seemingly disconnected subject before returning to a ...
In Ancient Rome, declamation was a genre of ancient rhetoric and a mainstay of the Roman higher education system. It was separated into two component subgenres, the controversia, speeches of defense or prosecution in fictitious court cases, and the suasoria, in which the speaker advised a historical or legendary figure as to a course of action.
1979: A speech on U.S. energy policy by President Jimmy Carter speaks of a "crisis of confidence" among the country's public, and comes to be known as the "malaise" speech, despite Carter not using that word in the address. 1983: Evil Empire, a phrase used in speeches by U.S. President Ronald Reagan to refer to the Soviet Union.
The Columbian Orator is an example of progymnasmata, containing examples for students to copy and imitate. It is significant for inspiring a generation of American abolitionists , including orator and former slave Frederick Douglass ; essayist Ralph Waldo Emerson ; and author Harriet Beecher Stowe , best known for her novel Uncle Tom's Cabin .
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Isocrates was more concerned with the latter of these objectives and sought to separate himself from these less reputable sophistic teachers. After opening his school around 393 or 392 BC, Isocrates wrote "Against the Sophists" to clearly distinguish his teaching methods from the commonly held view of sophistic education. [1]