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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Psalm 1 / Refrain: The Lord knows the way of the righteous. Church of England; Psalm 1 at biblegateway.com; Calvin's Commentaries, Vol. 10: Psalms, Part I, tr. by John King, (1847–50) / PSALM 1. sacred-texts.com; Charles H. Spurgeon: Psalm 1 detailed commentary, archive.spurgeon.org; Psalm 1 in Hebrew and English with commentary on specific ...
It has the "same style as three biblical apostrophes in Isaiah 54:1-8, 60:1-22, 62:1-8" and another copy of this composition can be found in 4Q88. [ 9 ] The Plea for Deliverance, found in column 19, was a psalm unknown before the discovery of 11Q5, where neither the beginning nor the end of the poem can be found, except some twelve lines of the ...
[Psalm 107:22 ESV] And let them offer sacrifices of thanksgiving, and tell of his deeds in songs of joy! 3. The works and deeds of the Lord Jesus are most fully revealed in the New Testament. 4. The Psalms command new songs (Psalms 33:3, Psalms 40:3, Psalms 96:1, Psalms 98:1, Psalms 144:9, Psalms 149:1).
The hymnal is rather "eine lose buchhändlerische Zusammenfassung", [3] a loose collection of songs which existed as broadsheets, than a hymnal with a concept. It was printed around the turn of the year 1523/1524 in Nuremberg by Jobst Gutknecht. The title page showed Wittenberg as the location of print. The booklet of twelve pages contained ...
The Psalm was written in the 16th Century by Philip Sidney, and was the last work he wrote before he died. The Sidney Psalter is a poetic adaption of the Biblical Psalms and differs much from other reworkings of the Psalms throughout the Renaissance period. Psalm 43 focuses on God as a protector alongside his absence and presence throughout.
At measure 71, the voices sing in homophony on the text "He hath put a new song in my mouth". In the accompaniment , a variation of the first fugue theme is played in stretto. Finally, unison is heard in the voices in measure 84 on the text "and shall put their trust in the Lord."
According to the biblical account, Hannah sang her song when she presented Samuel to Eli the priest. The Song of Hannah is a poem interpreting the prose text of the Books of Samuel. According to the surrounding narrative, the poem (1 Samuel 2:1–10) was a prayer delivered by Hannah, to give thanks to God for the birth of her son, Samuel.