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Adab al-Tabib (Arabic: أدب الطبيب Adab aț-Ṭabīb, Morals of the Physician or Conduct of a Physician) is the common title of a historical Arabic book on medical ethics, written by Al-Ruhawi, a 9th-century physician. The title can be roughly translated "Practical Ethics of the Physician".
Al-Adab (Arabic: الآداب) has been defined as "decency, morals". [ 2 ] While interpretation of the scope and particulars of Adab may vary among different cultures, common among these interpretations is regard for personal standing through the observation of certain codes of behavior. [ 3 ]
Medieval Islam's receptiveness to new ideas and heritages helped it make major advances in medicine during this time, adding to earlier medical ideas and techniques, expanding the development of the health sciences and corresponding institutions, and advancing medical knowledge in areas such as surgery and understanding of the human body ...
Ali ibn Sahl Rabban al-Tabari (Persian: علی ابن سهل ربن طبری آملی; c. 838 – c. 870 CE; also given as 810–855 [1] or 808–864 [2] also 783–858 [3]), was a Persian [4] [5] Muslim scholar, physician and psychologist, who produced one of the first Islamic encyclopedia of medicine titled Firdaws al-Hikmah ("Paradise of Wisdom").
Manuscript of al-Majusi's Kamil al-Sana'ah al-Tibbiyyah, copy created in Iran, dated January–February 1194. 'Ali ibn al-'Abbas al-Majusi (Persian: علی بن عباس مجوسی; died between 982 and 994), also known as Masoudi, or Latinized as Haly Abbas, was a Persian [1] physician and psychologist from the Islamic Golden Age, most famous for the Kitab al-Maliki or Complete Book of the ...
Although al-Adab al-Mufrad was also a significant work of his, Imam al-Bukhari did not make it a requirement that the hadiths within al-Adab al-Mufrad meet the very strict and stringent conditions of authenticity which he laid down for his al-Jami' al-Sahih. However, based on the writings of later scholars who explained, commented and/or traced ...
Arabia united under Muhammad (7th century CE) according to traditional accounts Islamic studies do not reveal a specific Islamic religious identity and political attitude with sharp boundaries for early period; [15] The Rāshidūn caliphs used Sasanian symbols (Star and crescent, Fire temple, depictions of the last emperor Khosrow II) by adding the Arabic bismillāh on their coins. [16]
The historiography of early Islam is the secular scholarly literature on the early history of Islam during the 7th century, from Muhammad's first purported revelations in 610 until the disintegration of the Rashidun Caliphate in 661, and arguably throughout the 8th century and the duration of the Umayyad Caliphate, terminating in the incipient Islamic Golden Age around the beginning of the 9th ...