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Adab al-Tabib (Arabic: أدب الطبيب Adab aț-Ṭabīb, Morals of the Physician or Conduct of a Physician) is the common title of a historical Arabic book on medical ethics, written by Al-Ruhawi, a 9th-century physician. The title can be roughly translated "Practical Ethics of the Physician".
Medieval Islam's receptiveness to new ideas and heritages helped it make major advances in medicine during this time, adding to earlier medical ideas and techniques, expanding the development of the health sciences and corresponding institutions, and advancing medical knowledge in areas such as surgery and understanding of the human body ...
Al-Adab (Arabic: الآداب) has been defined as "decency, morals". [ 2 ] While interpretation of the scope and particulars of Adab may vary among different cultures, common among these interpretations is regard for personal standing through the observation of certain codes of behavior. [ 3 ]
Ali ibn Sahl Rabban al-Tabari (Persian: علی ابن سهل ربن طبری آملی; c. 838 – c. 870 CE; also given as 810–855 [1] or 808–864 [2] also 783–858 [3]), was a Persian [4] [5] Muslim scholar, physician and psychologist, who produced one of the first Islamic encyclopedia of medicine titled Firdaws al-Hikmah ("Paradise of Wisdom").
Manuscript of al-Majusi's Kamil al-Sana'ah al-Tibbiyyah, copy created in Iran, dated January–February 1194. 'Ali ibn al-'Abbas al-Majusi (Persian: علی بن عباس مجوسی; died between 982 and 994), also known as Masoudi, or Latinized as Haly Abbas, was a Persian [1] physician and psychologist from the Islamic Golden Age, most famous for the Kitab al-Maliki or Complete Book of the ...
Two preceptive works in Arabic are ascribed to Ibn al-Muqaffa', al-Adab al-kabīr and al-Adab al-saghir, but only the first, now known as Kitāb al-ādāb al-kabīr, can be accepted as his. The first of its four parts is a very brief rhetorical retrospect on the excellence of the ancients' legacy, clearly Sasanian, of spiritual and temporal ...
Although al-Adab al-Mufrad was also a significant work of his, Imam al-Bukhari did not make it a requirement that the hadiths within al-Adab al-Mufrad meet the very strict and stringent conditions of authenticity which he laid down for his al-Jami' al-Sahih. However, based on the writings of later scholars who explained, commented and/or traced ...
Sociologist Robert N. Bellah (Beyond Belief) argues that Islam in its 7th-century origins was, for its time and place, "remarkably modern...in the high degree of commitment, involvement, and participation expected from the rank-and-file members of the community". This because, he argues, that Islam emphasized the equality of all Muslims.