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Chrysostom: "For the discerning of a tree is done by its fruits, not the fruits by the tree. A tree is known by its fruits. For though the tree is the cause of the fruit, yet the fruit is the evidence of the tree. But ye do the very contrary, having no fault to allege against the works, ye pass a sentence of evil against the tree, saying that I ...
Jonah was a prophet and a servant: Christ Messiah and Lord. Jonah remained alive in the fish and came forth alive: Christ rose from death, and restored to life, came forth. Jonah preached unwillingly: Christ willingly. Jonah threatened the destruction of Nineveh: Christ promised the kingdom of Heaven. Jonah did no miracles: Christ did many.
12:41 →. Table Base with Jonah "Swallowed and Cast Up by the Big Fish" (white marble from early 300s) Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 12:40 is the 40th verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
Matthew 7:11. "The Sermon of Jesus on the mount". Fresco by Franz Xaver Kirchebner in the Parish church of St. Ulrich in Gröden-it:Ortisei (late 18th century). Matthew 7:11 is the eleventh verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse summarizes the preceding ...
Matthew 12:5. "Dispute of Jesus and the Pharisees over healing on Sabbath Day", engraving by Emile Rouargue. Matthew 12:5 is the fifth verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
12:14 →. Christ healing the man with a withered hand, Byzantine mosaic. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 12:13 is the thirteenth verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
Matthew 7:10. "The Sermont on the Mount", woodcut by Lucas Cranach the Elder, from his "Passion Christ und Antichrist", Herzog Anton Ulrich-Museum, Braunschweig (1582). Matthew 7:10 is the tenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse presents the second of a ...
He states that this dancing was not the pleasure-based one that we are normally used to, but rather a spiritual dance, like St. Paul when in Phil 3:13, he wrote that for our sakes, "he stretched himself out, and forgetting the things which were behind, and reaching forth unto those which were before, he strove for the prize of Christ."