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Liberté, égalité, fraternité (French pronunciation: [libɛʁte eɡalite fʁatɛʁnite]), French for ' liberty, equality, fraternity ', [1] is the national motto of France and the Republic of Haiti, and is an example of a tripartite motto.
The Declaration of the Rights of Man and of the Citizen (French: Déclaration des droits de l'Homme et du citoyen de 1789), set by France's National Constituent Assembly in 1789, is a human and civil rights document from the French Revolution; the French title can also be translated in the modern era as "Declaration of Human and Civic Rights".
Evil may be said to exist in the same way the hole of a donut exists: the donut was created, but the hole itself was not made, it was just never filled in – it is an absence. [10] And just as the hole could not exist without the donut, evil is parasitic upon good, since it is the corruption of a good nature. "God is infinite, and the devil is ...
First page of Declaration of the Rights of Woman and of the Female Citizen. The Declaration of the Rights of Woman and of the Female Citizen (French: Déclaration des droits de la femme et de la citoyenne), also known as the Declaration of the Rights of Woman, was written on 14 September 1791 by French activist, feminist, and playwright Olympe de Gouges in response to the 1789 Declaration of ...
The French Constitution of 1791 (French: Constitution française du 3 septembre 1791) was the first written constitution in France, created after the collapse of the absolute monarchy of the Ancien Régime. One of the basic precepts of the French Revolution was adopting constitutionality and establishing popular sovereignty.
The phrase "general will", as Rousseau used it, occurs in Article Six of the Declaration of the Rights of Man and of the Citizen (French: Déclaration des droits de l'Homme et du citoyen), composed in 1789 during the French Revolution: The law is the expression of the general will.
John Stuart Mill. Philosophers from the earliest times have considered the question of liberty. Roman Emperor Marcus Aurelius (121–180 AD) wrote: . a polity in which there is the same law for all, a polity administered with regard to equal rights and equal freedom of speech, and the idea of a kingly government which respects most of all the freedom of the governed.
Conventional moral wisdom holds that evil deeds are punished by divine providence and good deeds are rewarded by divine providence: [1] For as punishment is to the evil act, so is reward to a good act. Now no evil deed is unpunished, by God the just judge. Therefore no good deed is unrewarded, and so every good deed merits some good. [a]