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Lutheran and social constructionist sociologist Peter L. Berger states that Schubert M. Ogden's The Reality of God (1966), Paul van Buren's The Secular Meaning of the Gospel and Anglican bishop John A. T. Robinson's Honest to God "marked the rather loud inauguration of what came to be known as secular theology on the Anglo-American scene".
The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." [5] [6] John reached its final form around AD 90–110, [7] although it contains signs of origins dating back to AD 70 and possibly even earlier. [8]
The historical reliability of the Gospels is evaluated by experts who have not reached complete consensus. While all four canonical gospels contain some sayings and events that may meet at least one of the five criteria for historical reliability used in biblical studies, [note 1] the assessment and evaluation of these elements is a matter of ongoing debate.
John the Evangelist and Peter by Albrecht Dürer (1526) John is always mentioned in the group of the first four apostles in the Gospels and in the Book of Acts, listed either second, [30] third [31] or fourth. [32] [33] John, along with his brother James and Peter, formed an informal triumvirate among the Twelve Apostles in the Gospels.
The Young's Literal Translation of the Bible translates it this way. [14] It is also possible it refers to an individual but simply does not use her name. [12] One theory is that the letter refers to Mary, mother of Jesus; Jesus had entrusted his "beloved disciple" with Mary's life when Jesus was on the cross (John 19:26–27).
John 16 is the sixteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' continued Farewell Discourse to his disciples, set on the last night before his crucifixion. In this chapter, Jesus speaks about the work of the Holy Spirit, the joy of the believers and his victory over the world. [1]
John 21:20-24 at Bible Gateway, or the same passage in English (NIV). (Other texts, the other passages mentioned, and other translations are also available at the same site.) Discussion of the view that John the Apostle did not write the book (and links to related material) at Early Christian Writings. New Catholic Encyclopedia article
Secularity, also the secular or secularness (from Latin saeculum, ' worldly ' or ' of a generation '), is the state of being unrelated or neutral in regards to religion. The origins of secularity can be traced to the Bible itself. The concept was fleshed out through Christian history into the modern era. [1] In the Middle Ages, there were even ...
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