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Evangelical imagery of spiritual warfare is derived from various parts of the Bible, particularly the Book of Revelation wherein the 'beasts' and 'kings of the earth' wage war against God's people (Revelation 19:19) after the War in Heaven (Revelation 12:7), sparking a final battle with Satan and earthly nations against God (Revelation 20:8). [10]
Age-negative terms are used about young people as well as older people. A large number of these terms are United States slang. Style guides such as the "Age Writing Guide" by the University of Bristol have been implemented in some institutions to attempt to eliminate the use of ageist terms in academic writing. [1]
The Bible describes how the Israelites until the Babylonian captivity repeatedly violated the first commandment's demand of exclusive worship. Not only did common people substitute Canaanite gods and worship for that of the Lord, polytheism and worship of foreign gods became official in both the northern and southern kingdoms despite repeated ...
The coronavirus pandemic emboldened some people with ageist views to express them publicly, a committee was told. Ageism a widespread, accepted form of discrimination in UK society, MPs hear Skip ...
Ageist beliefs against the elderly are commonplace in today's society. For example, an older person who forgets something could be quick to call it a "senior moment", failing to realize the ageism of that statement. People also often utter ageist phrases such as "dirty old man" or "second childhood", and elders sometimes miss the ageist undertones.
Our Daily Bread is a Christian devotional calendar-style booklet published by Our Daily Bread Ministries (formerly RBC Ministries) in over 55 languages. [1] [2] The booklet is one of the most widely read Christian devotionals in circulation today. It was first released in April 1956, and includes writing about the Bible and insights into ...
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Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.