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During the Renaissance, scholars such as Marsilio Ficino and Giovanni Pico della Mirandola sought to integrate Hermetic teachings into Christian theology, viewing the Hermetic writings as remnants of an ancient wisdom that predated and influenced all religious traditions, including Christianity.
This is a comparative religion article which outlines the similarities and interactions between Hermeticism (or Hermetism) and other religions or philosophies.It highlights its similarities and differences with Gnosticism, examines its connections in Islam and Judaism, delves into its influence on Christianity, and even explores its potential impact on Mormonism.
The Kybalion (full title: The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece) is a book originally published in 1908 by "Three Initiates" (often identified as the New Thought pioneer William Walker Atkinson, 1862–1932) [1] that purports to convey the teachings of Hermes Trismegistus.
Hermetic fragments are also found in the works of Muslim alchemists such as Jabir ibn Hayyan (died c. 806 –816, cited an early version of the Emerald Tablet in his Kitāb Usṭuqus al-uss) [31] and Ibn Umayl (c. 900 – c. 960, quoted and commented upon Hermetic sayings throughout his work, among them also a commentary on the Emerald Tablet ...
Corpus Hermeticum: first Latin edition, by Marsilio Ficino, 1471, at the Bibliotheca Philosophica Hermetica, Amsterdam.. The Corpus Hermeticum is a collection of 17 Greek writings whose authorship is traditionally attributed to the legendary Hellenistic figure Hermes Trismegistus, a syncretic combination of the Greek god Hermes and the Egyptian god Thoth. [1]
Christian Kabbalah arose during the Renaissance due to Christian scholars' interest in the mysticism of Jewish Kabbalah, which they interpreted according to Christian theology. It is often transliterated as Cabala (also Cabbala ) to distinguish it from the Jewish form and from Hermetic Qabalah .
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