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The parable of the minas is generally similar to the parable of the talents, but differences include the inclusion of the motif of a king obtaining a kingdom [6] and the entrusting of ten servants with one mina each, rather than a number of talents (1 talent = 60 minas). Only the business outcomes and consequential rewards of three of the ...
The lazy servant searches for his buried talent, while the two other servants present their earnings to their master. Although the basic theme of each of these parables is essentially the same, the differences between the parables in the Gospel of Matthew and in the Gospel of Luke are sufficient to indicate that the parables are not derived ...
The story centers on a farm family, which consists of a father and his two sons. Servants also help with working the land. The elder son and the servants leave to work the fields for the day. The younger son hears a voice that tempts him to indulge his "most secret longings". The younger son asks his father for his inheritance, which the father ...
The Return of the Prodigal Son (1773) by Pompeo Batoni. The Parable of the Prodigal Son (also known as the parable of the Two Brothers, Lost Son, Loving Father, or of the Forgiving Father; Greek: Παραβολή του Ασώτου Υιού, romanized: Parabolē tou Asōtou Huiou) [1] [2] is one of the parables of Jesus in the Bible, appearing in Luke 15:11–32.
Godspell is a musical in two acts with music and lyrics by Stephen Schwartz and a book by John-Michael Tebelak. [1] The show is structured as a series of parables, primarily based on the Gospel of Matthew, interspersed with music mostly set to lyrics from traditional hymns, with the passion of Christ appearing briefly near the end.
This parable suggests that "even the best of God's servants are still unworthy because they have only done their duty and no more." [2] Nobody, "no matter how virtuous or hardworking, can ever put God in his or her debt." [1] William Barclay [3] relates the parable to the last verse of the Isaac Watts hymn "When I Survey the Wondrous Cross":
Schweizer notes that money only appears three times in the gospel, here, during the betrayal of Judas, and in the parable of the three servants. [4] There are clear parallels between the betrayal of Judas and the bribing of the guards, Nolland states that Judas was bought for what he knew, and the guards are bought to hide what they know. [5]
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