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Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
Predestination is a doctrine in Calvinism dealing with the question of the control that God exercises over the world. In the words of the Westminster Confession of Faith , God "freely and unchangeably ordained whatsoever comes to pass."
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.
English Reformed Baptist theologian John Gill (1697–1771) staunchly defended the five points in his work The Cause of God and Truth. [48] The work was a lengthy counter to contemporary Anglican Arminian priest Daniel Whitby, who had been attacking Calvinist doctrine.
Election, reprobation, the Fall, mercy, and justice are coordinate elements within the one divine decree. Election and reprobation do not occasion the Fall, nor does the Fall occasion election and reprobation, but they are coordinate elements logically ordered for purpose of manifesting divine glory. [a]
In Christianity, particularly within the theological framework of Calvinism, election involves God choosing a particular person or group of people to a particular task or relationship, especially eternal life. Election to eternal life is viewed by some as conditional on a person's faith, and by others as unconditional.
The 2024 election, explained. Analysis by Zachary B. Wolf, CNN. October 29, 2024 at 7:00 AM. A version of this story appears in CNN’s What Matters newsletter.
Predestination in Catholicism is the Catholic Church's teachings on predestination and Catholic saints' views on it. The church believes that predestination is not based on anything external to God - for example, the grace of baptism is not merited but given freely to those who receive baptism - since predestination was formulated before the foundation of the world.