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Hence the term "decessit vita patris" (d. v. p) or "died v. p.", which is seen in genealogical works such as Burke's Peerage. vita summa brevis spem nos vetat incohare longam: the shortness of life prevents us from entertaining far-off hopes: This is a wistful refrain that is sometimes used ironically. It is derived from the first line of ...
Diogenes Searching for an Honest Man, attributed to J. H. W. Tischbein (c. 1780). Honesty or truthfulness is a facet of moral character that connotes positive and virtuous attributes such as integrity, truthfulness, straightforwardness (including straightforwardness of conduct: earnestness), along with the absence of lying, cheating, theft, etc. Honesty also involves being trustworthy, loyal ...
In human interactions, good faith (Latin: bona fidēs) is a sincere intention to be fair, open, and honest, regardless of the outcome of the interaction.Some Latin phrases have lost their literal meaning over centuries, but that is not the case with bona fides, which is still widely used and interchangeable with its generally accepted modern-day English translation of good faith. [1]
Sincerity is the virtue of one who communicates and acts in accordance with the entirety of their feelings, beliefs, thoughts, and desires in a manner that is honest and genuine. [1] Sincerity in one's actions (as opposed to one's communications) may be called "earnestness".
Integrity is the quality of being honest and showing a consistent and uncompromising adherence to strong moral and ethical principles and values. [1] [2] In ethics, integrity is regarded as the honesty and truthfulness or earnestness of one's actions.
The lectures examine what Trilling described as "the moral life in process of revising itself", a period of Western history in which, argues Trilling, sincerity became the central aspect of moral life (first observed in pre–Age of Enlightenment literature such as the works of Shakespeare), later to be replaced by authenticity (in the ...
The Roman Emperor Marcus Aurelius discusses these in Book V:12 of Meditations and views them as the "goods" that a person should identify in one's own mind, as opposed to "wealth or things which conduce to luxury or prestige". [11] Suggestions of the Stoic virtues can be found in fragments in the Diogenes Laertius and Stobaeus.
The Four Cardinal Principles are also referred to as the fundamental principles of conduct, or four social bonds.They are derived from the Legalist text Guanzi, attributed to the Qi philosopher Guan Zhong, although it is unlikely he was the actual author.