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Christ crucified from a Processional Cross, by the circle of Roger of Helmarshausen, Lower Saxony, c. 1100, cast bronze. Theophilus Presbyter (fl. c. 1070–1125) is the pseudonymous author or compiler of a Latin text containing detailed descriptions of various medieval arts, a text commonly known as the Schedula diversarum artium ("List of various arts") or De diversis artibus ("On various ...
Roger has been proposed by a number of academics (for example, Albert Ilg (1874) and C. R. Dodwell (1961)) as the real author of the important medieval treatise De diversis artibus (also Schedula diversarum artium), which is ascribed to the pseudonymous Theophilus Presbyter. [3]
The Venerable Bede was the first to attest to the legend of the birth of a basilisk from an egg by an old cockerel; other authors added the condition of Sirius being ascendant. Alexander Neckam (died 1217) was the first to say that not the glare but the "air corruption" was the killing tool of the basilisk, a theory developed a century later by ...
The Patrologia Graeca is an edited collection of writings by the Church Fathers and various secular writers, in the Greek language.It consists of 161 volumes produced in 1857–1866 by J. P. Migne's Imprimerie Catholique, Paris.
Printable version; In other projects Wikidata item; Appearance. move to sidebar hide. Theophilus of Alexandria may refer to: Theophilus I of Alexandria ...
The use of the flywheel as a general mechanical device to equalize the speed of rotation is, according to the American medievalist Lynn White, recorded in the De diversibus artibus (On various arts) of the German artisan Theophilus Presbyter (ca. 1070–1125) who records applying the device in several of his machines. [3] [5]
Theophilus (Greek: Θεόφιλος) was the 23rd Pope of Alexandria and Patriarch of the Seat of Saint Mark. He became pope at a time of conflict between the newly dominant Christians and the pagan establishment in Alexandria , each of which was supported by a segment of the Alexandrian populace.
Michael's successor, the tyrannical and Iconoclastic Theophilos (829–42), exiled them again, but recalled them in 836 to the capital, had them imprisoned in the Praetorium of Constantinople and scourged several times, and had twelve lines of verse cut or tattooed into their skin (hence the nickname "written upon").