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A terumah (Hebrew: תְּרוּמָה), the priestly dues or heave offering, is a type of offering in Judaism. The word is generally used for offerings to God, but can also refer to gifts to a human. The word is generally used for offerings to God, but can also refer to gifts to a human.
The Yom Kippur atonement offering, specifically, consisted of the following animals: [9] From the high priest: one young bull for a sin-offering, and one ram for a burnt-offering; From the people of Israel: two goats for a sin-offering, and one ram for a burnt-offering
The first uses of the olah for burnt offering refer to the sacrifices of Noah "of every clean beast, and of every clean fowl, and offered burnt offerings on the altar", [11] and to the near-sacrifice of Isaac by Abraham: "offer him there for a burnt offering upon one of the mountains". [12]
The Tabernacle (2009 SketchUp model by Gabriel Fink). Terumah, Terumoh, Terimuh, or Trumah (תְּרוּמָה —Hebrew for "gift" or "offering," the twelfth word and first distinctive word in the parashah) is the nineteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Exodus.
In Judaism, the korban (קָרְבָּן , qorbān), also spelled qorban or corban, is any of a variety of sacrificial offerings described and commanded in the Torah.The plural form is korbanot, korbanoth, or korbanos.
The incense offering (Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem.
The offering of incense was the apex of the daily morning and the evening services. According to the Rabbis, this was the part of the temple service that was most beloved by God ( Zohar I 130:A). The burning of the incense was symbolic of the prayer of the people rising up to God ( Psalm 141:2 ; Revelation 5:8 ; 8:3–4 ).