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Human preferences toward things in nature, while refined through experience and culture, are hypothetically the product of biological evolution. For example, adult mammals (especially humans) are generally attracted to baby mammal faces with their large eyes and rounded features and find them appealing across species. Similarly, the hypothesis ...
Mutual Aid: A Factor of Evolution is a 1902 collection of anthropological essays by Russian naturalist and anarchist philosopher Peter Kropotkin.The essays, initially published in the English periodical The Nineteenth Century between 1890 and 1896, [1] explore the role of mutually beneficial cooperation and reciprocity (or "mutual aid") in the animal kingdom and human societies both past and ...
Although nature relatedness is a stable individual trait, it can change based on one's experience with nature, [8] so that people feel more connected to nature (and are more concerned about nature) after exposure to nature [2] [7] [9] Spending time in nature (and feeling connected to nature) may be one way to motivate environmentally friendly ...
The nature–culture divide is the notion of a dichotomy between humans and the environment. [1] It is a theoretical foundation of contemporary anthropology that considers whether nature and culture function separately from one another, or if they are in a continuous biotic relationship with each other.
Psychologists are divided; some accept that culture and brain development are evolutionary by-products while others point at our human nature. If one sees humans as brutal by nature, society is a corruption created by the need. If one sees human nature based in fear due to the consciousness of our mortality, culture has the function to distract ...
It was both necessary and possible to rationally govern human metabolism with nature, but this was something "completely beyond the capabilities of bourgeois society." [ 2 ] : 141 In a future society of freely associated producers , however, humans could govern their relations with nature via collective control, rather than through the blind ...
The human niche or ecological polis of human society, as it was known historically, has created entirely new arrangements of ecosystems as we convert matter into technology. Human ecology has created anthropogenic biomes (called anthromes). [51]
Humans often live in family-based social structures. Society is the system of organizations and institutions arising from interaction between humans. Humans are highly social and tend to live in large complex social groups. They can be divided into different groups according to their income, wealth, power, reputation and other factors.