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The crucifixion of Jesus was the death of Jesus by being nailed to a wooden cross. It occurred in 1st-century Judaea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
Matthew 27:55–56. Andrea Mantegna 's 1459 depiction of the women at the crucifixion. Matthew 27:55–56 are the fifty-sixth and fifty-seventh verses of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. The crucifixion and death of Jesus have just occurred, and these verses make note of a group of women who were present ...
James the Just, or a variation of James, brother of the Lord (Latin: Iacobus from Hebrew: יעקב, Ya'aqov and Greek: Ἰάκωβος, Iákōbos, can also be Anglicized as "Jacob"), was, according to the New Testament, a brother of Jesus. He was the first leader of the Jerusalem Church of the Apostolic Age. Traditionally, it is believed he was ...
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book".
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the son of Alphaeus, James the Less (reported to ...
The brothers of Jesus or the adelphoi (Greek: ἀδελφοί, translit. adelphoí, lit. "of the same womb, brothers") [1][a] are named in the New Testament as James, Joses (a form of Joseph), Simon, Jude, [2] and unnamed sisters are mentioned in Mark and Matthew. [3] They may have been: (1) sons of Mary, the mother of Jesus, and Joseph; (2 ...
e. In Christian theology, the Harrowing of Hell (Latin: Descensus Christi ad Inferos, "the descent of Christ into Hell " or Hades) [a] is the period of time between the Crucifixion of Jesus and his resurrection. In triumphant descent, Christ brought salvation to the souls held captive there since the beginning of the world.
The Crucifixion (1622) by Simon Vouet; Church of Jesus, Genoa. Jesus' crucifixion is described in all four canonical gospels, and is attested to by other sources of that age (e.g. Josephus and Tacitus), and is regarded as a historical event. [142] [143] [144]
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